1 Chronicles 20:5

Authorized King James Version

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And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

Original Language Analysis

וַתְּהִי H1961
וַתְּהִי
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ע֥וֹד H5750
ע֥וֹד
Strong's: H5750
Word #: 2 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מִלְחָמָ֖ה And there was war H4421
מִלְחָמָ֖ה And there was war
Strong's: H4421
Word #: 3 of 18
a battle (i.e., the engagement); generally, war (i.e., war-fare)
אֶת H854
אֶת
Strong's: H854
Word #: 4 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
פְּלִשְׁתִּ֑ים again with the Philistines H6430
פְּלִשְׁתִּ֑ים again with the Philistines
Strong's: H6430
Word #: 5 of 18
a pelishtite or inhabitant of pelesheth
וַיַּ֞ךְ slew H5221
וַיַּ֞ךְ slew
Strong's: H5221
Word #: 6 of 18
to strike (lightly or severely, literally or figuratively)
אֶלְחָנָ֣ן and Elhanan H445
אֶלְחָנָ֣ן and Elhanan
Strong's: H445
Word #: 7 of 18
elchanan, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יָעִ֗ור of Jair H3265
יָעִ֗ור of Jair
Strong's: H3265
Word #: 9 of 18
jaur, an israelite
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַחְמִי֙ Lahmi H3902
לַחְמִי֙ Lahmi
Strong's: H3902
Word #: 11 of 18
lachmi, an israelite; or rather probably a brief form
אֲחִי֙ the brother H251
אֲחִי֙ the brother
Strong's: H251
Word #: 12 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
גָּלְיָ֣ת of Goliath H1555
גָּלְיָ֣ת of Goliath
Strong's: H1555
Word #: 13 of 18
goljath, a philistine
הַגִּתִּ֔י the Gittite H1663
הַגִּתִּ֔י the Gittite
Strong's: H1663
Word #: 14 of 18
a gittite or inhabitant of gath
וְעֵ֣ץ staff H6086
וְעֵ֣ץ staff
Strong's: H6086
Word #: 15 of 18
a tree (from its firmness); hence, wood (plural sticks)
חֲנִית֔וֹ whose spear H2595
חֲנִית֔וֹ whose spear
Strong's: H2595
Word #: 16 of 18
a lance (for thrusting, like pitching a tent)
כִּמְנ֖וֹר beam H4500
כִּמְנ֖וֹר beam
Strong's: H4500
Word #: 17 of 18
a yoke (properly, for plowing), i.e., the frame of a loom
אֹֽרְגִֽים׃ was like a weaver's H707
אֹֽרְגִֽים׃ was like a weaver's
Strong's: H707
Word #: 18 of 18
to plait or weave

Analysis & Commentary

Theological Analysis: This passage falls within the section on Final conquests and giant slayers. The Hebrew term רָפָה (rapha) - giant/Rephaim is theologically significant here, pointing to God enables victory over impossible odds. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God enables victory over impossible odds. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ defeats spiritual giants (powers and principalities).

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Final conquests and giant slayers occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection